{"id":189,"date":"2013-01-15T16:46:59","date_gmt":"2013-01-15T16:46:59","guid":{"rendered":"http:\/\/www.culturesofknowledge.org\/?page_id=189"},"modified":"2022-06-22T09:18:09","modified_gmt":"2022-06-22T09:18:09","slug":"videos","status":"publish","type":"page","link":"https:\/\/www.culturesofknowledge.org\/?page_id=189","title":{"rendered":"Videos"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p><a name=\"Intellectual-Geography\"><\/a><\/p>\n<h1>2011 Conference<\/h1>\n<h2><a href=\"http:\/\/intellectualgeography.history.ox.ac.uk\/\" target=\"_blank\" rel=\"noopener\">Intellectual Geography: Comparative Studies, 1550-1700<\/a><\/h2>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-896\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Hotson.jpg\" alt=\"Hotson\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Howard Hotson (Oxford)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=750\">Small is Beautiful: Territorial Fragmentation and Intellectual Activity in the Holy Roman Empire, c.1550-1700<\/a><br \/>\n<strong>Monday 5 September, 2011<\/strong><br \/>\n<em>55:11 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-898\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Landgren.jpg\" alt=\"Landgren\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Per Landgren (Gothenburg)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=756\">From Imperial Free City to Baltic Empire: Political Humanism and its Ramifications in Sweden in the Era of the Thirty Years\u2019 War<\/a><br \/>\n<strong>Monday 5 September, 2011<\/strong><br \/>\n<em>33:53 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-899\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Pal.jpg\" alt=\"Pal\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Carol Pal (Bennington)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=760\">An Ephemeral Academy at the Exile Court: The Hague in the 1630s<\/a><br \/>\n<strong>Monday 5 September, 2011<\/strong><br \/>\n<em>29:02 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-900\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Cotter.jpg\" alt=\"Cotter\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Cory Cotter (Virginia)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=765\">Going Dutch: The Intellectual Geography of the Restoration Diaspora<\/a><br \/>\n<b>Monday 5 September, 2012<\/b><br \/>\n<em>27:24 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-901\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Choptiany.jpg\" alt=\"Choptiany\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Michal Choptiany\u00a0(Jagiellonian)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=767\">Socinian Education in the Polish-Lithuanian Commonwealth: Intellectual Geography at Work<\/a><br \/>\n<strong>Monday 5 September, 2011<\/strong><br \/>\n<em>29:01 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-902\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Komorowska.jpg\" alt=\"Komorowska\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Magdalena Komorowska (Jagiellonian)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=770\">Peregrination of a Jesuit Sermon: Piotr Skargha\u2019s Mounting for Battle before the Livonian Campaign of 1601<\/a><br \/>\n<strong>Monday 5 September, 2011<\/strong><br \/>\n<em>26:23 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-903\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Brayshay.jpg\" alt=\"Brayshay\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Mark Brayshay (Plymouth)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=773\">Tudor and Stuart Provincial Posting and the Development of England\u2019s Exchequer-Funded Postal Network<\/a><br \/>\n<strong>Tuesday 6 September, 2011<\/strong><br \/>\n<em>29:50 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-904\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Morgan.jpg\" alt=\"Morgan\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Victor Morgan (UEA)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=775\">Place and Season: Some Changing Geographies of Communication in Elizabethan and Jacobean England<\/a><br \/>\n<strong>Tuesday 6 September, 2011<\/strong><br \/>\n<em>27:45 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-905\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/McLean-Fiander.jpg\" alt=\"McLean-Fiander\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Kim McLean-Fiander (Oxford)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=778\">Textual Geographies: The Literary and Social Networks of Aemilia Lanyer (1569-1645)<\/a><br \/>\n<strong>Tuesday 6 September, 2011<\/strong><br \/>\n<em>26:18 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-906\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Simons.jpg\" alt=\"Simons\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Olaf Simons (Gotha)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=782\">The Production and Consumption of Books in Early Modern England and Germany: A Comparative Analysis of Markets<\/a><br \/>\n<strong>Tuesday 6 September, 2011<\/strong><br \/>\n<em>30:15 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-907\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Feola.jpg\" alt=\"Feola\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Vittoria Feola (Vienna)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=784\">The Viennese Imperial Library in the Republic of Letters, Particularly in the Period 1630-80<\/a><br \/>\n<strong>Tuesday 6 September, 2011<\/strong><br \/>\n<em>32:00 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-908\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/East.jpg\" alt=\"East\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Katherine East (Royal Holloway)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=789\">The Uniting Power of Freethought? Analysing the Intellectual Exchange between John Toland, Eugene of Savoy, and the Baron von Hohendorff<\/a><br \/>\n<strong>Tuesday 6 September, 2011<\/strong><br \/>\n<em>30:20 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-909\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Hill.jpg\" alt=\"Hill\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Kat Hill (Oxford)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=792\">The Contours of Non-Conformity in Lutheran Central Germany, 1550-1600<\/a><br \/>\n<strong>Tuesday 6 September, 2011<\/strong><br \/>\n<em>30:27 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-912\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/PenmanIG.jpg\" alt=\"PenmanIG\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Leigh Penman (Oxford)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=795\">Intellectual Geography and the Making of the First German Philosopher: Jakob B\u00f6hme (1575-1624) and G\u00f6rlitz<\/a><br \/>\n<strong>Tuesday 6 September, 2011<\/strong><br \/>\n<em>28:50 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-913\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Keller.jpg\" alt=\"Keller\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Vera Keller (Oregon)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=799\">Situating Thermometers: The Instrumentum Drebilianum, Invention Claims, and Intellectual Geography<\/a><br \/>\n<strong>Tuesday 6 September, 2011<\/strong><br \/>\n<em>35:12 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"http:\/\/www.culturesofknowledge.org\/?attachment_id=914\" rel=\"attachment wp-att-914\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-914\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Roos.jpg\" alt=\"Roos\" width=\"297\" height=\"149\" \/><\/a><\/p>\n<h2>Anna Marie Roos (Oxford)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=803\">Every Man\u2019s Companion: Or, A useful Pocket-Book: The Travel Journal of Dr Martin Lister (1639-1712)<\/a><br \/>\n<strong>Tuesday 6 September, 2011<\/strong><br \/>\n<em>31:12 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-915\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Ogborn.jpg\" alt=\"Ogborn\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Miles Ogborn (QMUL)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=806\">What is Intellectual Geography?<\/a><br \/>\n<strong>Tuesday 6 September, 2011<\/strong><br \/>\n<em>53:23 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-916\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/BeeleyIG.jpg\" alt=\"BeeleyIG\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Philip Beeley (Oxford)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=810\">A World Apart: On the Scientific Correspondence between the Academia naturae curiosorum and the Royal Society<\/a><br \/>\n<strong>Wednesday 7 September, 2011<\/strong><br \/>\n<em>31:15 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-917\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Milani.jpg\" alt=\"Milani\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Nausicaa Milani (Parma)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=817\">The Empirical Interpretation of French Cartesianism: The Acad\u00e9mie des Sciences, the Journal des S\u00e7avans, and the Relationship with the Royal Society<\/a><br \/>\n<strong>Wednesday 7 September, 2011<\/strong><br \/>\n<em>26:24 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-920\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Burrows.jpg\" alt=\"Burrows\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Simon Burrows (Leeds)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=812\">Mapping the Intellectual and Business Networks of the Soci\u00e9t\u00e9 Typographique de Neuch\u00e2tel<\/a><br \/>\n<strong>Wednesday 7 September, 2011<\/strong><br \/>\n<em>32:36 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-923\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Curran.jpg\" alt=\"Curran\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Mark Curran (Leeds)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=820\">The Geography and Structure of the Late Eighteenth-Century Book Trade<\/a><br \/>\n<strong>Wednesday 7 September, 2011<\/strong><br \/>\n<em>28:50 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-924\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Pietsch.jpg\" alt=\"Pietsch\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Tamson Pietsch (Brunel)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=822\">Intellectual Geographies and the Universities of the British Empire, 1850-1939<\/a><br \/>\n<strong>Wednesday 7 September, 2011<\/strong><br \/>\n<em>23:37 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-925\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Coleman.jpg\" alt=\"Coleman\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Nicole Coleman (Stanford) &amp;\u00a0Charles van den Heuvel (Huygens ING)<\/h2>\n<p><a title=\"Nicole Coleman &amp; Charles van den Heuvel\" href=\"https:\/\/www.culturesofknowledge.org\/?page_id=824\">Visualizing Uncertainty and Complexity: Humanistic Methods for Mapping the Intellectual Geography of the Early Modern Period<\/a><br \/>\n<strong>Wednesday 7 September, 2011<\/strong><br \/>\n<em>38:10 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-926\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Ceserani.jpg\" alt=\"Ceserani\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Giovanna Ceserani (Stanford)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=826\">Mapping the Republic of Letters: Visualizing Early Modern Networks<\/a><br \/>\n<strong>Wednesday 7 September, 2011<\/strong><br \/>\n<em>49:52 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><a name=\"Visualization-Workshop\"><\/a><\/p>\n<h1>2011 Workshop<\/h1>\n<h2><a href=\"http:\/\/cofk.history.ox.ac.uk\/events\/digital-round-tables-2011\/\" target=\"_blank\" rel=\"noopener\">Analyzing, Visualizing, and Navigating the Republic of Letters<\/a><\/h2>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-544\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Weingart_1.jpg\" alt=\"Weingart_1\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Scott Weingart (Indiana)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=503\">Analyzing, Visualizing, and Navigating the Republic of Letters Part I: Introduction<\/a><br \/>\n<strong>Wednesday 7 July, 2011<\/strong><br \/>\n<em>38:47 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-545\" src=\"https:\/\/www.culturesofknowledge.org\/wp-content\/uploads\/2013\/01\/Weingart_2.jpg\" alt=\"Weingart_2\" width=\"297\" height=\"149\" \/><\/p>\n<h2>Scott Weingart (Indiana)<\/h2>\n<p><a href=\"https:\/\/www.culturesofknowledge.org\/?page_id=505\">Analyzing, Visualizing, and Navigating the Republic of Letters Part II: Implementation<\/a><br \/>\n<strong>Wednesday 7 July, 2011<\/strong><br \/>\n<em>27:22 minutes<\/em><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; 2011 Conference Intellectual Geography: Comparative Studies, 1550-1700 &nbsp; Howard Hotson (Oxford) Small is Beautiful: Territorial Fragmentation and Intellectual Activity in the Holy Roman Empire, c.1550-1700 Monday 5 September, 2011 55:11 minutes &nbsp; Per Landgren (Gothenburg) From Imperial Free City to Baltic Empire: Political Humanism and its Ramifications in Sweden in the Era of the [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":38,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"page-templates\/full-width.php","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"class_list":["post-189","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.culturesofknowledge.org\/index.php?rest_route=\/wp\/v2\/pages\/189","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.culturesofknowledge.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.culturesofknowledge.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.culturesofknowledge.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.culturesofknowledge.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=189"}],"version-history":[{"count":2,"href":"https:\/\/www.culturesofknowledge.org\/index.php?rest_route=\/wp\/v2\/pages\/189\/revisions"}],"predecessor-version":[{"id":11993,"href":"https:\/\/www.culturesofknowledge.org\/index.php?rest_route=\/wp\/v2\/pages\/189\/revisions\/11993"}],"up":[{"embeddable":true,"href":"https:\/\/www.culturesofknowledge.org\/index.php?rest_route=\/wp\/v2\/pages\/38"}],"wp:attachment":[{"href":"https:\/\/www.culturesofknowledge.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=189"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}